Last updated September 26, 2026

The Jehovah's Witness Advance Medical Directive, sometimes called a “blood card,” records a person’s treatment choices for use if they cannot speak for themselves. This article traces the evolution of the Jehovah's Witness Advance Medical Directive and explains how the 2026 blood-policy changes affect informed consent, older directives, and current patient choices.

For a plain-language explanation addressed directly to current Jehovah’s Witnesses and their families, see AJWRB’s patient statement. Clinicians and family members may also download and print the PDF for someone who prefers paper or has limited access to digital information.

How the 2026 blood policy affects the advance directive

PeriodOrganizational positionDirective implication
Before March 2026Older forms often expressed categorical refusals based on the policy then in force.Read the actual words and date of the patient’s document; do not treat the illustrations below as current forms.
March 2026Decisions about using one’s own blood, including preoperative collection and storage, became matters of personal conscience.1Ask about autologous techniques separately.
September 2026The four main components of blood became matters of individual conscience. Transfusion of another person’s whole blood remains prohibited by organizational teaching.2Ask about red cells, white cells, platelets, and plasma individually; never infer acceptance from permission or refusal from religious identity.

When will the Jehovah's Witness Advance Medical Directive be updated?

The public JW.org explanation says that an updated medical directive will be made available. It also says personal medical decisions generally need not be discussed with anyone beyond the healthcare agents named in the directive and that Hospital Liaison Committee assistance is available at the patient’s request.2

Patients who want to alter a signed directive should use the amendment or replacement process recognized where they live, notify their agent and care team, and make sure relevant records contain the current version. A note in a hospital record may help communicate preferences but may not replace a legally executed directive. Requirements differ by jurisdiction.

Jehovah's Witness blood cards and advance directives: historical examples

The documents below show how Witness blood instructions were communicated at different times. They are historical illustrations, not templates for a present-day decision or proof of what any individual patient now wants.

Historical Jehovah's Witness Advance Medical Directive pocket blood card
An older pocket blood card. Select the image to inspect the original.

The older card’s sweeping refusal language reflected the teaching of its era. Later documents became more detailed as policies and treatment options changed. A 1961 Watchtower statement rejected blood in whole or fractional form; that history helps explain why an old signed refusal may differ from choices now permitted by organizational policy.4

Historical Jehovah's Witness Advance Medical Directive from approximately 2007
A later advance medical directive, shown for historical comparison.

Another older card was prepared for minors. Its presence in the historical record should not be confused with a current rule about a child’s treatment: capacity, parental authority, safeguarding obligations, and emergency treatment standards vary by place and circumstance.

Historical 1999 Jehovah’s Witness identification card for a minor
A 1999 example of a card for a minor; historical document only.

How older documents were maintained

Earlier Witness blood cards were periodically renewed. A 2004 Kingdom Ministry notice addressed the shift toward an advance medical directive with a healthcare power of attorney in places where that form was available. A 1993 branch letter discussed problems with incomplete or outdated cards.56 These records illustrate the long-standing challenge of keeping a patient’s documented instructions accurate. They do not establish that every old directive is legally invalid or that every holder now wishes to change it.

Historical December 2004 Kingdom Ministry notice about the advance medical directive
December 2004 Kingdom Ministry notice.
Excerpt from a December 1993 branch letter discussing blood cards
Excerpt of a December 1993 branch letter.

Informed consent when a patient can speak for themselves

Discuss choices directly with the patient in a setting that supports a voluntary, confidential answer. Ask whether they would like family, a healthcare agent, or the Hospital Liaison Committee present; respect their answer. Explain the proposed treatment and alternatives in understandable terms, then record acceptance or refusal for each relevant option. A patient may adhere fully to an older refusal, accept newly permitted options, or draw a different line. Religious affiliation alone cannot answer that question.

A practical review of the chart

  • Identify every directive, healthcare power of attorney, treatment plan, and later statement; note dates and possible conflicts.
  • Confirm decision-making capacity for the particular decision and speak privately when feasible.
  • Document separate preferences for whole blood, the four main components, fractions, and relevant uses of the patient’s own blood, as the clinical situation requires.
  • Record the discussion, the patient’s understanding, any new document, and whom the patient authorizes the team to contact.

Older advance directives when a patient cannot speak

The 2026 policy changes do not automatically revoke an existing refusal, and they do not establish consent to a newly permitted treatment. Review the actual directive, its date and scope, any later reliable evidence of the patient’s wishes, and the role of the legally authorized decision-maker. If the evidence conflicts or the situation is urgent, follow applicable law and institutional policy and seek prompt ethics or legal support. Do not assume that a family member’s or religious representative’s preference is the patient’s own decision.

Older research found variation in Witness patients’ expressed preferences, including in a study of pregnant patients’ healthcare proxies.7 Such studies support asking the individual; they cannot predict a particular patient’s choices or the prevalence of any view today.

Check the date of clinical guidance

Some detailed JW.org pages written for clinicians still describe the previous categorical restriction on the four primary components. Read their publication dates and compare them with the organization’s September 2026 public explanation before relying on them for current policy.28 AJWRB’s 2026 clinical guide provides a broader treatment overview.

For patients and families, the central task is to make their own informed choices and ensure that the people and records likely to matter in an emergency accurately reflect those choices.

References

  1. Jehovah’s Witnesses, 2026 Governing Body Update #2 (March 2026), on use of one’s own blood.
  2. Jehovah’s Witnesses, “How Do Jehovah’s Witnesses Show Respect for Life?” (2026), including the note on a forthcoming updated medical directive; see also the September 2026 announcement.
  3. September 18, 2026 congregation announcement obtained by AJWRB; interim instructions summarized in “Jehovah’s Witness Blood Policy 2026: Major Change.”
  4. The Watchtower, September 15, 1961, p. 559; compare the historical pocket card reproduced above.
  5. Our Kingdom Ministry, December 2004, historical notice reproduced above.
  6. December 1, 1993 branch correspondence, excerpt reproduced above.
  7. Gyamfi C, Berkowitz RL. “Responses by pregnant Jehovah’s Witnesses on health care proxies.” Obstetrics & Gynecology. 2004;104(3):541–544. doi:10.1097/01.AOG.0000135276.25886.8e.
  8. Jehovah’s Witnesses, “The Religious and Ethical Position on Medical Therapy and Related Matters”; compare its wording with reference 2.